Search results for "Medieval Philosophy"
showing 10 items of 17 documents
A transcription of MS Vatican, Borgh. 129: Gualterus Burlaeus Expositio super libros Politicorum, lib. 1, tract. 1, cap. 1
2021
This is a transcription of the beginning of Walter Burley’s (c. 1275–after 1344) commentary on Aristotle’s Politics (book one, tractate one, chapter one). The transcription reproduces the text of Vatican, MS Borgh. 129, fol. 1r–148v (here fol. 2rb–6va), which has been accessed in a high quality digital reproduction in colour. The commentary has been dated between 1338/39 and 1342. The transcription includes two apparatuses. The first of them is dedicated to references, mainly to Aristotle’s Politics. The other apparatus is for critical notes, and its main function is to reproduce marginalia. The manuscript contains several corrections by another hand (marked here as V1), and since these cor…
Obligations and Conditionals
2015
The paper considers two kinds of medieval obligational disputations (positio, rei veritas) and the medieval genre of sophismata in relation to the kinds of inferences accepted in them. The main texts discussed are the anonymous Obligationes parisienses from the early 13th century and Richard Kilvington’s Sophismata from the early 14th century. Four different kinds of warranted transition from an antecedent to a consequent become apparent in the medieval discussions: (1) the strong logical validity of basic propositional logic, (2) analytic validity based on conceptual containment, (3) merely semantic impossibility of the antecedent being true without the consequent, and (4) intuitively true…
El enfoque franciscano y la ciencia. De la Escolástica Tardía a la vía moderna
2021
Resumen La Escolástica Tardía marca un hito en la historia del pensamiento filosófico. En este periodo se establecen las bases de un profundo proceso de transformación en la forma de observar la naturaleza a través de una minuciosa recolección de datos, experimentos y posteriores análisis. El enfoque franciscano da prioridad a aquel sentido práctico del filosofar que se funda sobre la existencia real y desembarca en la acción. Los pensadores franciscanos analizan las realidades del mundo con un dinamismo pragmático sumamente original. Abstract Late Scholasticism marks a milestone in the history of philosophical thought. In this period, a profound process of transformation took place in the …
A Logical Reconstruction of Leibniz’s Argument for His Complete Concept Conception of the Nature of Substance in Discours §8
2020
Abstract This paper develops a valid reconstruction in first-order predicate logic of Leibniz’s argument for his complete concept definition of substance in §8 of the Discours de Métaphysique. Following G. Rodriguez-Pereyra, it construes the argument as resting on two substantial premises, the “merely verbal” Aristotelian definition and Leibniz’s concept containment theory of truth, and it understands the resulting “real” definition as saying not that an entity is a substance iff its complete concept contains every predicate of that entity, but iff its complete concept contains every predicate of any subject to which that concept is truly attributable. An account is suggested of why Leibniz…
Sourcebook for the History of the Philosophy of Mind
2014
Introduction.- I Soul as an entity.- 1. The soul and the mind in ancient philosophy (Juha Sihvola and Henrik Lagerlund).- 2. The soul and the mind in medieval and early modern theories (Henrik Lagerlund).- II Sense perception.- 1. Ancient theories (Miira Tuominen).- 2. Medieval theories (Simo Knuuttila & Pekka Karkkainen).- 3. Early modern theories (Tuomo Aho).- III Common sense, fantasy, and estimation.- 1. Common sense and fantasy in ancient philosophy (Miira Tuominen).- 2. Medieval theories of internal senses (Simo Knuuttila & Pekka Karkkainen).- 3. Renaissance theories of internal senses (Lorenzo Casini).- 4. Common sense and fantasy in the seventeenth and eighteenth century Tuomo Aho).…
Self-awareness, presence, appearance: theishrāqīcontext
2015
The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi
2010
AbstractThis article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to perceive them. We also show that Kilwardby and Olivi differ substantially regarding where the activity of the soul is directed to and the role of the sensible species in the process, and we demonstrate that …
El reinado del Cornificio y el exilio de las Musas. El filósofo educado en las Artes en la Antigüedad arcaica y en la Europa medieval hasta el siglo …
2016
Resumen: Este estudio describe y analiza el tránsito de un paradigma educativo (antiguo, clásico y medieval) a un nuevo paradigma (el universitario, hacia el siglo XII). Se examina el origen y el desarrollo de un paradigma educativo y de formación que se remonta hasta la Grecia arcaica y que se mantuvo en vigencia en la Europa medieval hasta la creación de las universidades en el siglo XII. La tradición educativa de las artes liberales, conocida también como disciplinae cyclicae, es analizado como heredero directo de la tradición arcaica y pitagórica griega basada en la formación por las Musas. Se examinarán las similitudes y paralelismos entre las Musas y las Artes a la luz de la obra de M…
“Like Ants in a Colony We Do Our Share”: Political Animals in Medieval Philosophy
2021
This chapter discusses the reception of the Aristotelian concept of ‘political animal’ in thirteenth and fourteenth century Latin philosophy. Aristotle thought that there are other political animals besides human beings, and his idea of what it means to be a political animal was partially based on biological needs and desires that lead animals to live together. By analysing what medieval philosophers thought of other political animals - such as ants, bees, and cranes - and of the biological basis of the political nature of humans, the chapter elaborates on the precise meaning of the concept of political animal. It is argued that biological aspects play a significant role in medieval views, …
La filosofía de la coacción en el medievo
1999
Christian philosophical tradition, medieval in a large sense, recieves from greek philosophy a positive valuation of coaction as auxiliary instrument of morality. Saint Augustine reinforces it by his reference to "libido" and to original sin. Saint Thomas consideres "providential" the whole punitive dimension of state. Marsilius of Padova converts coaction into the essence of law. Suarez concieves law as (non democratical) "imposition" of superior's will. The two authors seem defenseless against the modern phenomenon of "power centralization".